Roman soldier jesus11/22/2023 “The character of Jesus was a seamless fabric woven from heaven to earth… from God’s thoughts to Jesus’ actions. Listen to his words: ‘The Son can do nothing on his own, but only what he sees the Father doing for whatever the Father does, the Son does likewise’ (John 5:19 NRSV). When John says Jesus’ tunic was “woven from the top,” Lucado suggests it means “Jesus wasn’t led by his own mind he was led by the mind of his Father. Christ’s life was like His tunic: “uninterrupted perfection.” 6 Garments represent character, and like His tunic, Jesus’ character “ was without seam, woven from the top in one piece.” (John 19:23a, c). King David writes of the wicked person, “As he clothed himself with cursing as with his garment.” (Psalm 109:18). ![]() For example, Peter encourages us to be “clothed with humility” (I Peter 5:5). The Bible often describes our behavior as the clothes we wear. What a contrast between the innocent Lamb of God who was nearly stripped naked before a watching world to bear the shame of all our sin while Roman soldiers ignore Him because they were more concerned about accumulating wealth. Not wanting to tear this expensive article of clothing, the soldiers “said therefore among themselves, ‘Let us not tear it, but cast lots for it, whose it shall be.’ ” (John 19:24a). 5 This undergarment “ was without seam, woven from the top in one piece,” and therefore, was more valuable. It was more like a long shirt.” 4 The Jewish historian, Josephus, used this word to describe the high priest’s tunic that was woven in one piece ( Antiquities 3.161). The “tunic” (chitṓn) that was also removed from Jesus “ was a garment worn next to the skin, but it was not what we would think of as underwear. Here, because he used the plural, John evidently had in mind all of Jesus’ ‘outer garments,’ including His robe, sandals, belt, and head covering.” 3 “When this word occurs in the singular it refers to the outer robe that most Jews wore. ![]() It is significant to note that the Greek word for “garments” (hamatia) is plural. In keeping with custom therefore, the four soldiers took Jesus’ garments and divided them into four parts among themselves.” 2 ![]() “It would be the privilege of the soldiers conducting the execution by crucifixion to divide the personal property of the crucified among themselves. Now the tunic was without seam, woven from the top in one piece.” (John 19:23a, c).įour Romans soldiers under the leadership of a centurion were assigned to each person being executed. 1 While Jesus is writhing in pain on the cross, John informs us, “Then the soldiers… took His garments and made four parts, to each soldier a part, and also the tunic. The words “when they had crucified Jesus” (John 19:23b) refer to the time when they nailed Jesus to the crossbeam and set the cross in place. Today we discover in the seventh picture the apostle John presents to us, that JESUS’ GARMENTS WERE REMOVED SO WE COULD WEAR THE GARMENTS OF SALVATION (John 19:23-24). – There is no person or language God will not use to proclaim who Jesus is (John 19:19-22). – The two crosses teach that God gives each of us the freedom to choose (John 19:18b). – The cross is the total expression of God’s grace to us in Christ (John 17-18a). – The closer we get to the cross, the more clearly we see who people really are, including ourselves (John 19:13-16). – No one has power in this world except what is given to them by God (John 19:8-12). – Like Pilate, we can avoid doing the right thing because of the cost involved (John 19:4-7). ![]() We are discovering lasting lessons from the last day in Jesus’ life before His dead body is sealed in a tomb. Now the tunic was without seam, woven from the top in one piece.” John 19:23 “Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic.
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